| Hayom Yom was written by the Lubavitcher Rebbe in 5703 (1942-43). In this box we have listed the Torah Lessons for this year. The Torah Lessons below in the text are as they were in the original edition. | ||||
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| Hayom Yom Hayom-Yom for 20, Teves
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| Hayom Yom was written by the Lubavitcher Rebbe in 5703 (1942-43). In this box we have listed the Torah Lessons for this year. The Torah Lessons below in the text are as they were in the original edition. | ||||
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Monday Tevet 20 5703 Torah Lessons
(5703)Chumash: Sh'mot, Sheini with Rashi.
Tehillim: 97-103.
Tanya: However, the essence (p. 47)...and its delights.The Mitteler Rebbe answered someone at Yechidus: When two discuss a subject in Avoda and they study together, there are two Divine souls [1] against one natural soul.
Notes:
- (Back to text) See Tanya chapters 1 and 2 for an introduction to the concept of two souls.
In our context the point is this: Each Divine soul (Neshama) desires not only that the person himself fulfill G-d's Will (to study Torah and be active in Avoda) but also desires that another do so.
Selfless concern for another's spiritual welfare is, after all, part of the basic "goodness" and character of the Neshama.
By contrast, the hedonistic natural soul is basically self-centered; it is not driven by a desire that another should enjoy physical pleasures etc.
So, when two Jews study Torah together, the natural soul within each of them attempts to hinder that person alone. The G-dly soul, however, since it also desires the other's welfare, joins forces with his Neshama, so that "...there are two Divine souls against one natural soul."